{"id":174968,"date":"2016-08-10T19:51:38","date_gmt":"2016-08-11T01:51:38","guid":{"rendered":"http:\/\/nmpolitics.net\/index\/?p=174968"},"modified":"2016-08-10T19:51:38","modified_gmt":"2016-08-11T01:51:38","slug":"gliding-into-dreamtime","status":"publish","type":"post","link":"https:\/\/nmpolitics.net\/index\/2016\/08\/gliding-into-dreamtime\/","title":{"rendered":"Gliding into dreamtime"},"content":{"rendered":"<p><strong>COMMENTARY:\u00a0<\/strong>We are not living at the dawning of a new Age of Aquarius. We are more living in a necessary\u00a0Dreamtime.<\/p>\n<p>In the Aboriginal \u201cDreamtime,\u201d people connect\u00a0to their ancestral past and to truth. Today,\u00a0civilized\u00a0populations live in a\u00a0Dreamtime\u00a0in which there is no truth, and no personal responsibility for the world as it is. There are others to carry that burden.<\/p>\n<div id=\"attachment_118526\"  class=\"wp-caption module image alignleft\" style=\"max-width: 336px;\"><img loading=\"lazy\" decoding=\"async\" class=\"size-medium wp-image-118526\" src=\"http:\/\/nmpolitics.net\/index\/wp-content\/uploads\/2016\/01\/Corso-Emanuele-336x271.jpg\" alt=\"Emanuele Corso\" width=\"336\" height=\"271\" srcset=\"https:\/\/nmpolitics.net\/index\/wp-content\/uploads\/2016\/01\/Corso-Emanuele-336x271.jpg 336w, https:\/\/nmpolitics.net\/index\/wp-content\/uploads\/2016\/01\/Corso-Emanuele.jpg 435w\" sizes=\"auto, (max-width: 336px) 100vw, 336px\" \/><p class=\"wp-media-credit\">Courtesy photo<\/p><p class=\"wp-caption-text\">Emanuele Corso<\/p><\/div>\n<p>It\u2019s a simplistic cosmology populated with good guys and bad guys. It\u2019s a philosophy that relieves believers of responsibility for the world as they find it; someone else has caused it; someone else will take care of it. Beliefs, dualisms, and fantasies govern this dream world, displacing blame and handing off problems to higher supernatural authority.<\/p>\n<p>The world we live in is defined by constant tension and turmoil between believing and knowing. Beliefs simultaneously energize and constrain; they have been the foundation stones of all social contracts from the onset of human experience to this day. Many common belief systems are religious and imaginary projections of characteristics attributed to other belief systems, other individuals &#8212; \u201cothers\u201d in general.<\/p>\n<p>What people believe about anything or anyone often counts for more than what may or can actually be known or proven. Speaking to and stoking belief is a favorite tactic of politicians,\u00a0demagogues, and despots.\u00a0Scare people sufficiently and enough of them will follow you anywhere, even to war.\u00a0History is a continuum of wars waged over beliefs.<\/p>\n<p>Politicians peddle belief as much as clergy. Politicians pay pollsters sacks of money to determine what people believe and what they would believe. Politicians peddle what they learn back to you often via some well known \u201cpersonality.\u201d A lot of money and effort are spent crafting a believable\u00a0Dreamtime\u00a0pitch just for you, just for what you believe, just for what you want to believe.<\/p>\n<p>For the most part, this works. Why? Because people generally want their beliefs affirmed, and when they hear it from a famous speaker they are validated. Demagogues are especially good at this form of salesmanship, holding a fat thumb on the scales of truth.<!--more--><\/p>\n<p>The belief\/knowledge dualism is built into the humane psyche, with belief being, in all probability, the most foundational survival mechanism &#8212; one that cannot be extinguished. The dualisms of modern life mirror those of past times. Life and death, wealth and poverty, good and evil, peace and war, health and sickness, gain and loss, power and impotence, justice and injustice.<\/p>\n<p>Fear is also belief, particularly with regard to mortality. The sixty-four-dollar question being, what happens after death? Belief in an afterlife, whether a welcoming host of heavenly angels with golden harps or a thousand virgins for every jihadist, is the anodyne of mortality. Belief in Heaven and Hell resolves the dualism of good and evil, providing the ultimate distribution of justice. Death is the only unequivocal answer to your questions.<\/p>\n<p>We have to question, I believe, the life expectancy of belief systems foundational to any social contract, capitalist or otherwise, that would impoverish and leave jobless formerly middle-class people. In many communities across the United States, for example, there is no living wage employment in a vacuum left in the wake of businesses exiting for low-wage foreign countries &#8212; nothing left behind but mortgage foreclosures and food stamps. Ironically, many full-time workers are relying on food stamps, their wages being insufficient to feed their families.<\/p>\n<p>In a final irony, some state\u00a0legislatures and governors restrict or outright deny food stamps to those in need, often subjecting them to humiliating drug tests. The same is true with subsidized health care and unemployment benefits.<\/p>\n<p>We must ask how much destructive inhumanity any social contract can withstand before erupting into rebellion. The long glide into a dystopian\u00a0Dreamtime\u00a0will not be anesthetized by watching Archie Bunker reruns. It\u2019s going to be painful.<\/p>\n<p><em>Emanuele Corso\u2019s essays on politics, education, and the social contract have been published at\u00a0 NMPolitics.net, Light of New Mexico, Grassroots Press, World News Trust, Nation of Change, New Mexico Mercury and his own \u2014\u00a0<a href=\"http:\/\/siteseven.net\/\" target=\"_blank\">siteseven.net<\/a>. He taught Schools and Society at the University of Wisconsin-Madison where he took his PhD. His bachelor\u2019s\u00a0was in mathematics. He is a veteran of the U.S. Air Force\u2019s Strategic Air Command, where he served as a combat crew officer during the Cuban Missile Crisis. He has been a member of the Carpenters and Joiners labor union, Local 314. He is presently working on a book:\u00a0Belief Systems and the Social Contract.\u00a0He can be reached at\u00a0<a href=\"mailto:ecorso@earthlink.net\">ecorso@earthlink.net<\/a>.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>We must ask how much destructive inhumanity any social contract can withstand before erupting into rebellion.<\/p>\n","protected":false},"author":1,"featured_media":118526,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1192,209,16],"tags":[118,117,146],"class_list":["post-174968","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-commentary","category-corso-columns","category-guest-columns","tag-economy","tag-health-care","tag-poverty"],"_links":{"self":[{"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/posts\/174968","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/comments?post=174968"}],"version-history":[{"count":0,"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/posts\/174968\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/media\/118526"}],"wp:attachment":[{"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/media?parent=174968"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/categories?post=174968"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nmpolitics.net\/index\/wp-json\/wp\/v2\/tags?post=174968"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}